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Princess Liễu Hạnh (Vietnamese: Liễu Hạnh Công chúa, chữ Hán: 柳杏公主) [1] [2] is one of The Four Immortals in Vietnamese folk religion, and also a leading figure in the Four Palaces belief of the Đạo Mẫu, in which she governs the Earth realm and represents the Heaven realm on behalf of Mẫu Cửu Trùng Thiên.
One Pillar Pagoda in 1896. During Nguyễn dynasty, the pagoda was restored and rebuilt in 1840-1850 and 1922.. The pagoda was dynamited in 1954. Contrary to what is commonly written, it was not destroyed by the French, but by a Vietnamese Lieutenant of the French Army who was severely punished.
Bà Chúa Kho (Lady of the Treasury) is a goddess of Vietnamese folk religion, with her temple in Bắc Ninh. She is one of the new popular goddesses like Bà Chúa Xứ , Lady of the Realm. [ 1 ] [ 2 ] [ 3 ]
Sơn Tinh – Thủy Tinh (The Mountain God vs.The Lord of the Waters) is a Vietnamese myth.It explains the practice of tidal irrigation and devastating floods in Vietnam as a result of monsoon—a seasonal prevailing wind in the region of South and Southeast Asia, blowing from the southwest between May and September and bringing rain (the wet monsoon), or from the northeast between October ...
The temple also houses the Austin motor vehicle in which Thích Quảng Đức was driven to his self-immolation in Saigon in 1963 against the Diem regime. It was the first of a series of self-immolations by members of the Buddhist clergy, which brought the plight of Buddhists to the attention of the international community.
Congregation Of The Mother Coredemptrix in Carthage, Missouri. On April 4, 1941, Rev. Dominic Maria Trần Đình Thủ, an instructor at the Quần Phương seminary, was given permission to establish the Congregation of the Mother Co-Redemptrix in Liên Thủy hamlet, Xuân Ngọc commune, Xuân Trường district, Nam Định province, Vietnam, in the Diocese of Bùi Chu.
Bà Chúa Xứ (chữ Nôm: 婆主處, Vietnamese: [ɓâː cǔə sɨ̌]) or Chúa Xứ Thánh Mẫu (chữ Hán: 主處聖母, Holy Mother of the Realm) is a prosperity goddess worshiped in the Mekong Delta region as part of Vietnamese folk religions. She is a tutelary of business, health, and a protector of the Vietnamese border.
After the Vietnamese adopted the Pô Nagar deity, they made several changes. They changed her name to "Thiên Y A Na Diễn Phi Chúa Ngọc Thành Phi". Since the Việt were Confucian, they altered several aspects of Pô Nagar when incorporating her into their culture. There was no longer any mention of her having multiple husbands, nor did ...