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As a general term in theological use, assurance refers to a believer's confidence in God, God's response to prayer, and the hope of eternal salvation. In Protestant Christian doctrine , the term "assurance", also known as the Witness of the Spirit , affirms that the inner witness of the Holy Spirit allows the Christian disciple to know that ...
[17] [18] Free grace views on topics such as the assurance of salvation and eternal rewards were also found very commonly among early Dispensationalists; this includes James Hall Brookes and C. I. Scofield, who argued for every believer's right for absolute assurance of salvation, but many of them still held to a soft form of the perseverance ...
Eternal security, also known as "once saved, always saved" is the belief providing Christian believers with absolute assurance of their final salvation.Its development, particularly within Protestantism, has given rise to diverse interpretations, especially in relation with the defining aspects of theological determinism, libertarian free will and the significance of personal perseverance.
Soteriology (/ s oʊ ˌ t ɪr i ˈ ɒ l ə dʒ i /; Ancient Greek: σωτηρία sōtēría "salvation" from σωτήρ sōtḗr "savior, preserver" and λόγος lógos "study" or "word" [1]) is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance in many religions. [2]
'She is taken up by him also as the instrument for the salvation of all', 'the universal sacrament of salvation'." [ 6 ] The conviction that the Church herself is the primary means of grace can be traced back to Irenaeus , who was expressing a common conviction when he said: "Where the church is, there is the Spirit of God; and where the Spirit ...
A later (1536) version by Cranach and his son. Oil, gold and paper on panel, transferred on panel. The left and right "wings" of the paintings illustrate the Protestant concept of Law and Gospel, which emphasizes salvation through the forgiveness of sins in light of the person and work of Jesus Christ.
Jacobus Arminius (1560–1609) arrived at the same conclusion in his own readings of the early church fathers. In responding to Calvinist William Perkins arguments for the perseverance of the saints, he wrote: "In reference to the sentiments of the [early church] fathers, you doubtless know that almost all antiquity is of the opinion, that believers can fall away and perish."
The term "Economy of Salvation" is first used by Origen of Alexandria, although references to the "Divine Economy", the "Economy of God" or simply the "Economy" are in earlier Church fathers. [ 9 ] Giorgio Agamben 's The Kingdom and the Glory: For a Theological Genealogy of Economy and Government (2007; Eng. translation, 2011, p.