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In Jewish eschatology, the term Messiah refers specifically to a future Jewish king from the Davidic line, who is expected to save the Jewish nation and will be anointed with holy anointing oil and rule the Jewish people during the Messianic Age. [1] [2] [8] [13] The Messiah is often referred to as King Messiah. [10]
The Hebrew Bible or Tanakh is the Jewish scriptural canon and central source of Jewish law. The word is an acronym formed from the initial Hebrew letters of the three traditional subdivisions of the Tanakh: The Torah ("Teaching", also known as the Five Books of Moses or Pentateuch), the Nevi'im ("Prophets") and the Ketuvim ("Writings"). [19]
They argue that Jewish supremacist views are unsound, with Jews being frequently described as a small people that engaged in "perverse" moral conduct in the Bible. [62] The Catechism of the Catholic Church describes the "People of God" as referring to all people who have faith in Christ and are baptized. They have characteristics "that ...
Mosaic authorship is the Judeo-Christian tradition that the Torah, the first five books of the Hebrew Bible/Old Testament, were dictated by God to Moses. [1] The tradition probably began with the legalistic code of the Book of Deuteronomy and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and ...
James A. Diamond and Menachem Kellner argue that Maimonides not only left out any mention of the Three Oaths from his code of Halachic law, but that he actually argued that Jewish national independence would come about through human initiative and advocated political activism to try to restore Jewish independence in the Land of Israel. They ...
Paul's influence on Christian thinking is considered to be more significant than that of any other New Testament author. [3] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah ...
Some Jewish Christian groups, such as the Ebionites, were accused of having unorthodox beliefs, particularly in relation to their views of Christ and gentile converts. The Nazarenes, who held to orthodoxy but adhered to Jewish law, were not deemed heretical until the dominance of orthodoxy in the 4th century. The Ebionites may have been a ...
The inaccurate rendering of "Torah" as "Law" [14] may be an obstacle to understanding the ideal that is summed up in the term talmud torah (תלמוד תורה, "study of Torah"). [3] The term "Torah" is also used to designate the entire Hebrew Bible. [15] The earliest name for the first part of the Bible seems to have been "The Torah of Moses".
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