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When Jesus and the woman were finally alone, he asked her, "Woman, where are they? Did no one condemn you?" She simply replied, "No one, Lord." Jesus says to her, "Neither do I condemn you. Go, and from now on no longer sin." [54] Augustine, commenting on this passage, opines that "Here is mercy and righteousness. He condemned the sin and not ...
Jewish women disciples, including Mary Magdalene, Joanna, and Susanna, had accompanied Jesus during his ministry and supported him out of their private means. [2] Although the details of these gospel stories may be questioned, in general they reflect the prominent historical roles women played as disciples in Jesus' ministry.
Jesus and John at the Last Supper, by Valentin de Boulogne. The Gospel of John makes references to the "disciple whom Jesus loved" (John 13:23, [27] John 19:26, [28] John 21:7–20), [29] a phrase which does not occur in the Synoptic Gospels. In the text, this "beloved disciple" is present at the crucifixion of Jesus, with Jesus' mother, Mary.
The church teaches that a woman's impediment to ordination is diriment, of divine law, public, absolute, and permanent because Jesus instituted ordination [34] by ordaining the twelve apostles, [33] since holy orders is a manifestation of Jesus' calling of the apostles. [33]
The New Testament of the Bible refers to a number of women in Jesus' inner circle—notably his Mother Mary and Mary Magdalene who is stated to have discovered the empty tomb of Christ and known as the "apostle to the apostles" since she was the one commissioned by the risen Jesus to go and tell the 11 disciples that he was risen, according to ...
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
Chandler finds the verse strikingly inconsistent with Galatians 3:28, also attributed to Paul, which states "There is neither Jew nor Greek, bond nor free, male or female, but ye are one in Christ Jesus." She observes that there is no similar statement by Jesus that woman should be subject to man or refrain from teaching. [53]
The Gospel of Mary of Magdala: Jesus and the First Woman Apostle. Santa Rosa: Polebridge Press. ISBN 9780944344583. Meyer, Marvin (2004). The Gospel of Mary. San Francisco: Harper. ISBN 9780060727918. Tuckett, Christopher (2007). The Gospel of Mary. Oxford Early Christian Gospel Texts. Oxford: Oxford University Press. ISBN 978-0-19-921213-2.
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