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The psalm has been variously dated to either the 8th century BC, the time of the prophets Hosea and Micah, or to a time after the Babylonian captivity.The latter date is supported by the reference to "gathering" in verse 5, but is problematic because verse 2 describes Zion (another name for Jerusalem) as "the perfection of beauty", even though Jerusalem was destroyed in 587 BC.
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Thou hast broken my bonds: I will sacrifice to thee the sacrifice of praise, and I will call upon the name of the Lord. (Ps 115) Flight hath failed me: and there is no one that hath regard to my soul. 6.I cried to thee, O Lord: I said: Thou art my hope, my portion in the land of the living. (Ps 141,5b-6 – often split and counted twice).
The laments of the people are voiced here and their promise to sing the praises of God at all times is established. This Psalm is labeled as a song or psalm to the leader, [7] interpreted as the chief musician [10] or leader of the community. [5] The leader ends the psalm with a statement about the wicked being humbled and the righteous being ...
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
The first verse refers to God the Father fixing limits for the sea as described in Job 38:8-11 and Psalm 104:6-9. The second verse refers to Jesus' miracles of calming the storm in Matthew 8:23-27, Mark 4:35:41, and Luke 8:22-25 and walking on the waters of the Sea of Galilee in Mark 6:45-53, Matthew 14:22-34, and John 6:15-21.
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related to: psalm 50 15 call upon me and keep my arms full