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Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
Islamic ethics (Arabic: أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (raza-e Ilahi). [1] [2] It is distinguished from "Islamic morality", which pertains to "specific norms or codes of behavior". [1]
Islam recognizes no distinction among human beings based on color, language or tribe. All are considered equal in receiving human rights and in discharge duties. According to Islamic teaching, no privileged or chosen class exists except those having piety or moral excellence. [36] A Quranic injunction forbids the Muslims to underestimate others.
These include the Triple Gems of Jainism, Islam's Sharia, Catholicism's Catechism, Buddhism's Noble Eightfold Path, and Zoroastrianism's "good thoughts, good words, and good deeds" concept, among others. [1] Various sources - such as holy books, oral and written traditions, and religious leaders - may outline and interpret these frameworks.
But fundamentalists/Islamist scholars and/or preachers (Sayyid Qutb d.1966, Saʽid Ḥawwa d.1989) see the influence of western concepts mentioned above as a direct challenge to Islam. [96] European countries, for example, being "nothing but wrongs" according to one conservative (Faysal Mawlawi speaking to an audience of Muslims in France). [ 96 ]
Sin is an important concept in Islamic ethics that Muslims view as being anything that goes against the commands of God or breaching the laws and norms laid down by religion. [1] Islam teaches that sin is an act and not a state of being. It is believed that God weighs an individual's good deeds against their sins on the Day of Judgement and ...
For example, from various perspectives in Zoroastrianism, Hinduism, Buddhism, Islam, Christianity, Confucianism, Taoism, Judaism it is an attribute that implies that a person's actions are justified, and can have the connotation that the person has been "judged" as living a moral life, relative to the religion’s doctrines.
The term simply meant "behavior" in pre-Islamic Arabia, although it included other norms and habits of conduct. The term does not appear very often in the 7th century (1st Islamic century). With the spread of Islam, it acquired a meaning of "practical ethics" (rather than directly religious strictures) around the 8th century.