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In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Democratic state senator Mary Boren criticized Walters' RFP as a flagrant violation of the separation of church and state (as guaranteed by the state Constitution), and for favoring the KJV over other Bible translations (such as the Latin Catholic Bible, New International Version, or English Standard Version). [28]
The doctrine of sin is central to the Christian faith, since its basic message is about redemption in Christ. [ 2 ] Hamartiology , a branch of Christian theology which is the study of sin, [ 3 ] describes sin as an act of offence against God by despising his persons and Christian biblical law , and by injuring others. [ 4 ]
Then all the tax collectors and the sinners drew near to Him to hear Him. [7]This is the third mention by Luke of the tax collectors (Greek: οι τελωναι, hoi telōnai, also translated as "publicans"); they were previously one of the groups who answered John the Baptist's call to repentance, [8] and Jesus ate with them, amidst the Pharisees' earlier complaints, in chapter 5.
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Three Worlds, subtitled "A Brief Review of the Bible Plan of Redemption", applied dispensationalist principles to divide religious history into three great epochs, or worlds. "The world that was" extended from creation to the Flood , while "the present evil world" extended from the Flood to the dawn of the third epoch, "the world to come".
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