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In Greek mythology, Eris (Ancient Greek: Ἔρις, romanized: Eris, lit. 'Strife') is the goddess and personification of strife and discord, particularly in war, and in the Iliad (where she is the "sister" of Ares the god of war).
Athenian tetradrachm depicting goddess Athena (obverse) and owl (reverse); in daily use, Athenian drachmas were called glaukai, "owls" [5] γλαῦκ’ Ἀθήναζε / εἰς Ἀθήνας glaûk’ Athēnaze / eis Athḗnaśnaze / eis Athḗnas "Owls (Athenian drachmas) to Athens" — Aristophanes, The Birds, 302, [6] also in 1106 [7]
Momus (/ ˈ m oʊ m ə s /; Ancient Greek: Μῶμος Momos) in Greek mythology was the personification of satire and mockery, two stories about whom figure among Aesop's Fables. During the Renaissance , several literary works used him as a mouthpiece for their criticism of tyranny, while others later made him a critic of contemporary society.
Another popular theory held that the maxims were first spoken by the Delphic oracle, and therefore represented the wisdom of the god Apollo. [10] Clearchus of Soli , among others, attempted to reconcile the two accounts by claiming that Chilon, enquiring of the oracle what was best to be learnt, received the answer "Know thyself", and ...
Beyond being a mere personification, Ate has little actual identity. [10] In the Iliad, Agamemnon, the leader of Greek expedition against Troy, tells the story of Ate's deception of Zeus, and her subsequent banishment from Olympus, an etiological myth supposedly explaining how Ate entered the world of men. [11]
Tithonus has been taken by the allegorist to mean ‘a grant of a stretching-out’ (from teinō and ōnė), a reference to the stretching-out of his life, at Eos’s plea; but it is likely, rather, to have been a masculine form of Eos’s own name, Titonë – from titō, ‘day [2] and onë, ‘queen’ – and to have meant ‘partner of the Queen of Day’.
27. “Ignorance, the root and stem of all evil.” 28. “Be kind, for everyone you meet is fighting a harder battle.” 29. “For a man to conquer himself is the first and noblest of all ...
Kourotrophos (Greek: κουροτρόφος 'child nurturer') is the name that was given in ancient Greece to gods and goddesses whose properties included their ability to protect young people. Numerous gods are referred to by the epithet such as Athena, Apollo, Hermes, Hecate, Aphrodite, Artemis, Eileithyia, [1] Demeter, Gaia, Cephissus and ...