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St. Augustine believed that children who died unbaptized were damned. [1] In his Letter to Jerome, he wrote, [2]. Likewise, whosoever says that those children who depart out of this life without partaking of that sacrament shall be made alive in Christ, certainly contradicts the apostolic declaration, and condemns the universal Church, in which it is the practice to lose no time and run in ...
His report of life there covers a wide range of topics, such as marriage in heaven (where all angels are married), children in heaven (where they are raised by angel parents), time and space in heaven (there are none), the after-death awakening process in the World of Spirits (a place halfway between Heaven and Hell and where people first wake ...
In each location, the inhabitants are given access to food, but the utensils are too unwieldy to serve oneself with. In hell, the people cannot cooperate, and consequently starve. In heaven, the diners feed one another across the table and are sated. The story can encourage people to be kind to each other.
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The vision of heaven is shorter than the depiction of hell, and described more fully in the Akhmim version. In heaven, people have pure milky white skin, curly hair, and are generally beautiful. The earth blooms with everlasting flowers and spices. People wear shiny clothes made of light, like the angels. Everyone sings in choral prayer. [41] [42]
According to Mormon theology, God the Father is a physical being of "flesh and bones." [13] Mormons identify him as the biblical god Elohim.Latter-day Saint leaders have also taught that God the Father was once a mortal man who has completed the process of becoming an exalted being. [20]
They believe that 144,000 chosen ones will receive immortality in heaven to rule as kings and priests with Christ in Heaven (Rev 7:4; 14:1,3) [182] but all the other saved will be raised from the dead on the last day (John 5:28,29) to receive eternal life on a Paradise Earth (Revelation 7:9,14,17). [183]