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Although the ideal time for Tikkun Chatzot is the hour following midnight, Tikkun Rachel may be said until a half (seasonal) hour before `alot hashachar/dawn, and Tikkun Leah until dawn. [8] The Magen Avraham method (also held by Rebbe Nachman of Breslov) is that midnight is six clock hours after nightfall (appearance of 3 medium stars). The ...
In August 1844, at a camp meeting in Exeter, New Hampshire, Samuel S. Snow presented a new interpretation, which became known as the "seventh-month message" or the "true midnight cry". In a complex discussion based on scriptural typology , Snow presented his conclusion (still based on the 2,300-day prophecy in Daniel 8:14) that Christ would ...
Menologion (Greek: Μηνολόγιον) A collection of the lives of the saints and commentaries on the meaning of feasts for each day of the calendar year, also printed as 12 volumes, [note 14] appointed to be read at the meal in monasteries and, when there is an all-night vigil for a feast day, between vespers and matins.
Other helpful treatments include F. D. Nichol, The Midnight Cry [26] and Clyde Hewitt, Midnight and Morning. David L. Rowe published God's Strange Work: William Miller and the End of the World (Eerdmans: 2008), as part of the Library of Religious Biography series. One reviewer described it as a "keen historical and cultural analysis." [27]
Drawing of the Veil or Sootoro, meaning "Protection", from Psalm 91, which is sung at this prayer, "He who sits under the protection of the Most High" (Compline) Midnight or Lilyo prayer (Matins) Morning or Saphro prayer (Prime, 6 a.m.) Third Hour or Tloth sho'in prayer (Terce, 9 a.m.) Sixth Hour or Sheth sho'in prayer (Sext, noon)
The Parable of the Friend at Night (also known as the Parable of the Friend at Midnight or of the Importunate Neighbour) is a parable of Jesus which appears in Luke 11:5–8. In it, a friend eventually agrees to help his neighbor due to his persistent demands rather than because they are friends, despite the late hour and the inconvenience of it.
The original twelve Old Testament readings for the Easter Vigil survive in an ancient manuscript belonging to the Armenian Patriarchate of Jerusalem.The Armenian Easter Vigil also preserves what is believed to be the original length of the traditional gospel reading of the Easter Vigil, i.e., from the Last Supper account to the end of the Gospel according to Matthew.
From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [6] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
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