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Indian wedding card. Indian wedding cards are cards that are made and distributed to invite guests to the wedding ceremony and to honour and commemorate the wedding of two people. Since the medieval period, Indian wedding cards have carried great importance in the Indian subcontinent, and are known through several names such as ...
An Indian girl holding an umbrella for a Hindu wedding ceremony. In North Indian weddings, the bride and the groom say the following words after completing the seven steps: We have taken the Seven Steps. You have become mine forever. Yes, we have become partners. I have become yours. Hereafter, I cannot live without you. Do not live without me.
Anand Karaj ( Punjabi: ਅਨੰਦ ਕਾਰਜ ānada kāraja) is the Sikh wedding ceremony, meaning "Act towards happiness" or "Act towards happy life", that was introduced by Guru Amar Das. The four laavaan (hymns which take place during the ceremony) were composed by his successor, Guru Ram Das. Although the recitation of Guru Amar Das ...
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The Telugu Hindu wedding ceremony ( Telugu : తెలుగు వివాహ వేడుక, Telugu Vivāha Vēḍuka) [1] is the traditional wedding ceremony of the Telugu people in India. In the 19th century, the ceremony could last up to sixteen days ( Padahaaru Rojula Panduga ). In modern times, it can last two or more days, depending ...
Rasgulla. India portal. v. t. e. Bahaghara ( Odia: ଓଡ଼ିଆ ବାହାଘର, also called as Odia Hindu wedding) is a wedding ceremony performed by Odia Hindu people in the Indian state of Odisha. There are subtle differences in the rites observed by different castes. In Odia marriage rituals, the mother of the bridegroom does not take ...
Ubtan [clarification needed] is supposed to bring a glow to the bride's and groom's body, especially on their faces. This tradition is also known as Shaint in some cultures. After this ritual, the bride and groom are constrained from meeting each other until the wedding ceremony. [1] Punjabi shagun register.
Kanyadana ( Sanskrit: कन्यादान, romanized : Kanyādāna) is a Hindu wedding ritual. [1] One possible origin of this tradition can be traced to 15th century stone inscriptions found in the Vijayanagara Empire in South India. [2] There are different interpretations regarding kanyadana across South Asia . Part of a series on.