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In Judaism, the Holy Spirit, otherwise known as the Holy Ghost, is the divine force, quality and influence of God over the universe or his creatures. In Nicene Christianity, the Holy Spirit is the third person of the Trinity. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is ...
In The Vatican Museum in Rome is a carved stone sarcophagus depicting the Holy Trinity as three bearded men during the creation of Eve. [6] The majority of early Christian art depicts The Holy Spirit in an anthropomorphic form as a human with two other Identical human figures representing God the Father and Jesus Christ.
For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third Person of the Trinity, [1] a triune God manifested as God the Father, God the Son, and God the Holy Spirit, each being God. [2] [3] [4] Nontrinitarian Christians, who reject the doctrine of the Trinity, differ significantly from mainstream ...
Baroque Trinity, Hendrick van Balen, 1620, (Sint-Jacobskerk, Antwerp) Holy Trinity, fresco by Luca Rossetti da Orta, 1738–39 (St. Gaudenzio Church at Ivrea). The Trinity is most commonly seen in Christian art with the Holy Spirit represented by a dove, as specified in the gospel accounts of the baptism of Christ; he is nearly always shown with wings outspread.
In Christian theology, the gender of the Holy Spirit has been the subject of some debate in recent times. The grammatical gender of the word for "spirit" is feminine in Hebrew ( רוּחַ, rūaḥ ), [1] neutral in Greek ( πνεῦμα, pneûma) and masculine in Latin ( spiritus ). The neutral Greek πνεῦμα is used in the Septuagint to ...
But images of God the Father were not directly addressed in Constantinople in 869. A list of permitted icons was enumerated at this Council, but images of God the Father were not among them. However, the general acceptance of icons and holy images began to create an atmosphere in which God the Father could be depicted. [citation needed]
The Pauline epistles also include a number of references to the Holy Spirit, with the theme which appears in 1 Thessalonians 4:8 – "...God, the very God who gives you his Holy Spirit" – appearing throughout his epistles. In John 14:26, Jesus also refers to "the Holy Spirit, whom the Father will send in my name".
The Holy Spirit manifests in humankind through these graces, reflecting the seven spirits of God. The seven graces are: 1. insight (prophecy); 2. helpfulness (service or ministry); 3. instruction (teaching); 4. encouragement; 5. generosity (giving); 6. guidance (leadership); and 7. compassion. This agrees with Isaiah 11:2–3 if "the Spirit of ...
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