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Here it appears that the Scribes and Pharisees induce John's disciples to bring a charge against Christ and his disciples from the common fasting they both practiced. The parallel verse in Luke 5:33 seems to indicate that although the disciples and Christ kept the normal Jewish fasts they did not go beyond to anything stricter.
The calling of the disciples is a key episode in the life of Jesus in the New Testament. [2] [3] It appears in Matthew 4:18–22, Mark 1:16-20 and Luke 5:1–11 on the Sea of Galilee. John 1:35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist.
The idea was to prevent a schism from forming, since it is clear from Matthew 9:14 that John's disciples held John in higher esteem than Christ. However, Tertullian and Justin believed that John was in fact misguided, even though he had seen the Holy Spirit descend upon him in the form of a dove and the voice from heaven.
Return of Jesus to Galilee depicted in the Bowyer Bible, 19th century.. The Return of Jesus to Galilee is an episode in the life of Jesus which appears in three of the Canonical Gospels: Matthew 4:12, Mark 1:14 and John 4:1–3, 4:43–45.
The Book of Daniel (1:2–20, and 10:2–3) refers to a 10- or 21-day avoidance (the Daniel Fast) of foods declared unclean by God in the laws of Moses. [ 85 ] [ 86 ] In modern versions of the Daniel Fast, food choices may be limited to whole grains, fruits, vegetables, pulses, nuts, seeds and oil.
[1]: 9 The Jerusalem Bible refers to the "Five Disputes" set out in these verses. [2] Vincent Taylor suggests that this passage may have existed "as a connected whole" before the gospel was compiled. [1]: 11 Johannes Weiss sees its function as establishing "why Jesus' opponents hated [him] and pursued him to death". [1]: 10
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[3] The "best manuscript authorities" [4] state that John sent word δια των μαθητων αυτου, dia tōn mathētōn autou, i.e. by means of his disciples, although δύο τῶν μαθητῶν αὐτοῦ, duo tōn mathētōn autou, meaning two of his disciples, appears in the Textus Receptus.