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The Feast of the Holy Family is a liturgical celebration in the Catholic Church, as well as in many Lutheran and Anglican churches, in honour of Jesus of Nazareth, his mother, the Blessed Virgin Mary, and his foster father, Saint Joseph, as a family. [4] The primary purpose of this feast is to present the Holy Family as a model for Christian ...
Others (Eastern Orthodox, and mainline Protestant denominations) read the story allegorically, and hold that the biblical account aims to describe humankind's relationship to creation and the creator, that Genesis 1 does not describe actual historical events, and that the six days of creation simply represents a long period of time.
Examples include the seven days of creation and so seven days that make up a week, and the seven lamps on the Temple Menorah. One variation on the use of seven is the use of the number six in numerology, used as a final hallmark in a series leading to a seven (e.g. mankind is created on the sixth day in Genesis, out of the seven days of creation).
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In Greek mythology, Aergia (/eɪˈɜrdʒə/; Ancient Greek: Ἀεργία, 'inactivity') [1] is the personification of sloth, idleness, indolence and laziness.She is the translation of the Latin Socordia, or Ignavia: the name was translated into Greek because Hyginus mentioned her being based on a Greek source, and thus she can be considered as both a Greek and Roman goddess.
The word derives its name from the Greek roots hexa-, meaning "six", and hemer-, meaning "day". The word hexaemeric refers to that which pertains to a hexaemeron, and this is to be distinguished from hexaemeral, that which occurs in six parts. [citation needed] In Latinized writing, the spelling Hexameron can also be found. [11]
The Crucifix, a cross with corpus, a symbol used in the Catholic Church, Lutheranism, the Eastern Orthodox Church, and Anglicanism, in contrast with some other Protestant denominations, Church of the East, and Armenian Apostolic Church, which use only a bare cross Early use of a globus cruciger on a solidus minted by Leontios (r. 695–698); on the obverse, a stepped cross in the shape of an ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.