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Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. [7]"not reluctantly or under compulsion" (NKJV: "not grudgingly or of necessity"): that is "of his own will and free choice", from one's very heart; not as directed and forced by others.
This verse extends the same observations to God's response to prayer. If a flawed human father looks out for his own child, then there is no reason to doubt that the perfectly good God will not have the best interest of his followers in heart. According to this verse, Jesus calls his hearers Greek: Πονηροὶ, poneroi, "evil".
The term "reward" in this verse is a translation of a Greek commercial term. Literally it refers to cancelled bills. Lewis notes that the expression is almost identical to the English phrase "paid in full," and this verse is stating that those who are overly boastful will not be "paid in full" by God. [9]
To Nolland this verse is not an attack on any particular group, but rather a continuation of the theme of God and Mammon begun at Matthew 6:24 and that verse is an attack on wasteful spending. We should put all of our resources to God, as everything is like dogs and pigs compared to him. [4]
This verse makes quite explicit the common Christian metaphor of God as the father to his followers. This metaphor also implies that while God will meet basic needs, there is no basis for expecting extravagances. If asked which father would turn down his son's request for a Ferrari the answer would be most. [citation needed]
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
Matthew 4:9 is the ninth verse of the fourth chapter of the Gospel of Matthew in the New Testament. It is part of the Temptation of Christ narrative. Jesus has rebuffed two earlier temptations by Satan. In this verse, Satan offers control of the world to Jesus if he agrees to worship him.
In verse 7, the term "manifestation (phanerosis) of the Spirit" is used. [11] From these scriptural passages, Christians understand the spiritual gifts to be enablements or capacities that are divinely bestowed upon individuals. Because they are freely given by God, these cannot be earned or merited. [12]
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