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It is the never-ending repetitive cycle of birth and death, in six realms of reality (gati, domains of existence), [12] wandering from one life to another life with no particular direction or purpose. [13] [14] [note 3] Samsara is characterized by dukkha ("unsatisfactory," "painful").
Or have you once experienced a tremendous moment when you would have answered him: "You are a god and never have I heard anything more divine." [ 23 ] Nietzsche expanded upon this concept in the philosophical novel Thus Spoke Zarathustra , later writing that eternal return was "the fundamental idea of the work". [ 19 ]
Saṃsāra in Buddhism, states Jeff Wilson, is the "suffering-laden cycle of life, death, and rebirth, without beginning or end". [111] Also referred to as the wheel of existence ( Bhavacakra ), it is often mentioned in Buddhist texts with the term punarbhava (rebirth, re-becoming); the liberation from this cycle of existence, Nirvāṇa , is ...
Rebirth in Buddhism refers to the teaching that the actions of a sentient being lead to a new existence after death, in an endless cycle called saṃsāra. [1] [2] This cycle is considered to be dukkha, unsatisfactory and painful. The cycle stops only if Nirvana (liberation) is achieved by insight and the extinguishing of craving.
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The endless knot iconography symbolised Samsara i.e., the endless cycle of suffering of birth, death and rebirth within Tibetan Buddhism. The inter-twining of wisdom and compassion. Interplay and interaction of the opposing forces in the dualistic world of manifestation, leading to their union, and ultimately to harmony in the universe.
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The wheel of time is divided into two half-rotations, Utsarpiṇī or ascending time cycle and Avasarpiṇī, the descending time cycle, occurring continuously after each other. [ 18 ] [ 19 ] Utsarpiṇī is a period of progressive prosperity and happiness where the time spans and ages are at an increasing scale, while Avsarpiṇī is a period ...