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American anthropology has culture as its central and unifying concept. This most commonly refers to the universal human capacity to classify and encode human experiences symbolically, and to communicate symbolically encoded experiences socially. American anthropology is organized into four fields, each of which plays an important role in ...
Its origins as a sub-field of anthropology begin with the Polish-British founder of anthropology, Bronisław Malinowski, and his French compatriot, Marcel Mauss, on the nature of gift-giving exchange (or reciprocity) as an alternative to market exchange. Economic Anthropology remains, for the most part, focused upon exchange.
In North America, the later stages are grouped instead into the Woodland period and Mississippian culture. Metallurgy in pre-Columbian America included for some cultures equivalents to Eurasian Copper Age and Bronze Age technology: In North America, cold copper working is found in the Old Copper complex, Hopewellian exchange, and Mississippian ...
His best-known work is his book, The Anti-Politics Machine. He delivered the most prestigious lecture in anthropology, the Morgan Lecture, in 2009, for his work on basic income. He earned his B.A. in cultural anthropology from the University of California, Santa Barbara and an M.A. and Ph.D. in social anthropology from Harvard University. [1]
Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant. The term sociocultural anthropology includes both cultural and social anthropology traditions. [1]
The first anthropological society in the US was the American Ethnological Society of New York, which was founded by Albert Gallatin and revived in 1899 by Franz Boas after a hiatus. 1879 saw the establishment of the Anthropological Society of Washington (which first published the journal American Anthropologist, before it became a national journal), and 1882 saw the American Association for ...
Marvin Harris, a historian of anthropology, begins The Rise of Anthropological Theory with the statement that anthropology is "the science of history". [10] He is not suggesting that history be renamed to anthropology, or that there is no distinction between history and prehistory, or that anthropology excludes current social practices, as the general meaning of history, which it has in ...
In North America, anthropology is traditionally divided into four major subdisciplines: biological anthropology, sociocultural anthropology, linguistic anthropology and archaeology. [6] [7] Other academic traditions use less broad definitions, where one or more of these fields are considered separate, but related, disciplines. [8] [9]