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Devagandhari (pronounced devagāndhāri) is a raga (musical scale) in Indian classical music. In carnatic classical music , Devagandhari is a janya raga (derived scale), whose melakarta raga (parent scale, also known as janaka ) is Shankarabharanam , 29th in the 72 Melakarta raga system.
Devagandhari is sung with gamakas and vilambita kala prayogas (usages with elongated notes) [2] Devagandhari is sung with deergha gandharam (elongated G3) [ 2 ] Arabhi raga is a very energetic and it lends itself to creativity in brigas (fast-paced swara usages) more than gamakas .
In case of Janya ragams, only notes that occur in both ascending and descending scale are taken for this change. For further details and an illustration of Graha bhedam refer Graha bhedam on Sankarabharanam. Abheri has close resemblance to Karnataka—devagandhari and Bhimpalasi. Whether they are essentially same is a matter of debate among the ...
Since the scale has 5 notes ascending and all 7 descending, the resulting jāti is Audav–Sampūrṇa. [1] It is performed in the early afternoon, from 12:00 P.M. to 3:00 P.M. (the third prahar of the day). [4] Use of dhaivat(dha) and rishabh(ray) is symmetrical in that both are approached via the succeeding notes (D from Ṉ, and R from G̱).
Gamaka can be understood as embellishment done on a note or between two notes. Present-day Carnatic music uses at least fifteen different kinds of ornamentation. [ 2 ] Gamaka is any graceful turn, curve or cornering touch given to a single note or a group of notes, which adds emphasis to each raga 's individuality. [ 3 ]
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Shuddha Saveri's notes when shifted using Graha bhedam, yields 4 other major pentatonic rāgams, namely, Mohanam, Hindolam, Madhyamavati and Udayaravichandrika (also known as Shuddha Dhanyasi). Graha bhedam is the step taken in keeping the relative note frequencies same, while shifting the shadjam to the next note in the rāgam.
Tata Power notes there were public meetings to discuss the plant, including a hearing in Mundra that drew 250 people. The fact-finding team located people who attended those meetings, but said no one “could remember any material being distributed … in any languages they understand.”