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David and Jonathan The biblical account of David and Jonathan has been read by some as the story of two lovers. "La Somme le Roi", AD 1290; French illuminated ms (detail); British Museum. Some modern scholars and writers have interpreted the love between David and Jonathan as a homosexual relationship.
A promise is made by David to extend his covenant with Jonathan to include Jonatan's 'house' (verse 15) and his 'descendants' (verse 42), anticipating David's kindness to Jonathan's son, Mephibosheth (2 Samuel 9) and the survival of the house of Saul. [18]
Jonathan (Hebrew: יְהוֹנָתָן Yəhōnāṯān or יוֹנָתָן Yōnāṯān; "YHWH has gifted") is a figure in the Book of Samuel of the Hebrew Bible. In the biblical narrative, he is the eldest son of King Saul of the Kingdom of Israel , and a close friend of David .
The last chapter ends with David talking to Saul and Abner, whereas in the beginning of this chapter it was clear that Jonathan, Saul's crown prince, was also present at the event and once he had a chance to talk to David, he immediately befriended David. [16] Jonathan loved David (verse 1), similar to how Saul, his father, had loved David (1 ...
1 Samuel 29 is the twenty-ninth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
David's visit in Nob (north of Jerusalem) is the first scene in a narrative of the priests providing support for David—not willingly like from Jonathan and Michal, but through deception—that continues with tragic consequences in 22:6–23. [17] David's surprise visit was suspicious, but quickly allayed by a concocted story of a secret mission.
A number of scholars consider the David story to be a heroic tale similar to the legend of King Arthur or the epics of Homer, [117] [118] while others find such comparisons questionable. [119] One theme paralleled with other Near Eastern literature is the homoerotic nature of the relationship between David and Jonathan.
This section initiates the closing portrait of David by reprising several events from 1 and 2 Samuel, reaching back to Saul's rise to power, his rescue of the people of Jabesh-gilead (1 Samuel 9–11), David's pact with Jonathan (1 Samuel 20:12–17; 20:42), Saul's death and his stealthy burial by the people of Jabesh-Gilead (1 Samuel 31). [19]