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As the story reached those who were unaware of its context—i.e., the oppression of the Samaritans, and the bitter hatred that Jesus' listeners and Samaritans had for each other—this aspect of the parable received less and less recognition; uninformed people saw "Samaritan" as merely a convenient name for that individual, when in fact it ...
And because the Samaritans, though more readily disposed to be converted to the faith, were yet at enmity with the Jews, He would not suffer the Samaritans to be preached to before the Jews." [3] Glossa Ordinaria: "The Samaritans were Gentiles who had been settled in the land of Israel by the king of Assyria after the captivity which he made ...
Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha. [1]
Baptism and the Spirit: The sequence of events seems to imply that 'baptism in the name of Jesus' (verse 12, 16) and the reception of the Spirit (verse 15) were 'two distinct events for the Samaritans' and that the Spirit could only come with the laying on of hands by the apostles (verse 17), but this should not be treated as a universal ...
From the story of the Samaritan woman at the well to the parable of the Good Samaritan, Samaritans were very much a part of Early Christianity.While Jesus instructed his disciples not to go to the Samaritans, he dealt with the Samaritans directly, and referenced them in his teachings.
Jesus asks a Samaritan woman of Sychar for water from Jacob's Well, and after spending two days telling her townsfolk "all things" as the woman expected the Messiah to do, and presumably repeating the Good News that he is the Messiah, many Samaritans become followers of Jesus. He accepts without comment the woman's assertion that she and her ...
The Gospel of John, like the Gospel of Luke, is favourable to the Samaritans throughout, and, while the Matthaean Gospel quotes Jesus at one early phase in his ministry telling his followers to not at that time evangelize any of the cities of the Samaritans, [6] this restriction had clearly been reversed later by the time of Matthew 28:19 ...
In Eugene H. Peterson's paraphrase, The Message, the wording states that "Jesus realized that the Pharisees were keeping count of the baptisms that he and John performed (although his disciples, not Jesus, did the actual baptizing). They had posted the score that Jesus was ahead, turning him and John into rivals in the eyes of the people." [6]
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