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The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
The only Hebrew word traditionally translated "soul" (nephesh) in English-language Bibles refers to a living, breathing conscious body, rather than to an immortal soul. [4] In the New Testament, the Greek word traditionally translated "soul" (ψυχή) "psyche", has substantially the same meaning as the Hebrew, without reference to an immortal ...
Acts 8:7 “With loud shrieks, unclean spirits came out of many people, and many who were paralyzed or crippled were healed.” The Good News: Though the healing journey may be difficult, it is ...
Cardiognosis, meaning Knowledge of the Heart in a metaphysical sense, is only used in Scripture as an attribute of the Deity, to God's knowledge of man's heart, never some special knowledge men have deep in their own hearts. Indeed, all knowledge, or thought, is biblically referenced as residing in "the heart," and nowhere else ("May the words ...
In kabbalah, the divine soul (נפש האלקית ; nefesh ha'elokit) is the source of good inclination, or yetzer tov, and Godly desires.. The divine soul is composed of the ten sefirot from the side of holiness, and garbs itself with three garments of holiness, namely Godly thought, speech and action associated with the 613 commandments of the Torah.
Singleness of heart (also called singleheartedness) is the ideal of having sole devotion to a task or endeavour. It is normally employed in a religious or spiritual context. In antiquity it was thought of as a counteraction to the divisive effects of civilization on the soul.
Longfellow wrote the poem shortly after completing lectures on German writer Johann Wolfgang von Goethe and was heavily inspired by him. He was also inspired to write it by a heartfelt conversation he had with friend and fellow professor at Harvard University Cornelius Conway Felton; the two had spent an evening "talking of matters, which lie near one's soul:–and how to bear one's self ...
The Blessed Sister Mary of the Divine Heart was a nun from the Good Shepherd Sisters who reported several revelations from the Sacred Heart of Jesus. [189] A strong believer in Christian meditation , Padre Pio of Pietrelcina stated: " Through the study of books one seeks God; by meditation one finds him ".