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A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
In the Roman Catholic Church, the Absoute (or absolution of the dead) is a symbolic ablution of the deceased's body following the Requiem Mass. While specific prayers are said, the coffin is incensed and sprinkled with holy water. The absolution of the dead is only performed in context of the Tridentine Mass.
Saturday is a traditional day of prayer for the dead, because Christ lay dead in the Tomb on Saturday. [44] These days are devoted to prayer for departed relatives and others among the faithful who would not be commemorated specifically as saints. The Divine Services on these days have special hymns added to them to commemorate the departed.
This is an elongated prayer speaking in the person of the one who is dying, asking for forgiveness of sin, the mercy of God, and the intercession of the saints. The rite is concluded by three prayers said by the priest, the last one being said "at the departure of the soul." [10]
Prayers in Sickness, and for the Sick; Prayers for the Dead; Requiem Mass, including an English version of the Dies irae; Devotions to the Trinity, including the Athanasian Creed; Devotions to the Holy Ghost; Devotions to the Sacred Heart of Jesus; Devotions to the Blessed Virgin Mary, including the Holy Rosary and Antiphons of the Blessed Virgin
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According to Orthodox tradition, Saint Onesiphorus was one of the seventy disciples chosen and sent by Jesus to preach. They were chosen some time after the selection of the Twelve Apostles (Luke 10:1-24). [1] St Onesiphorus was bishop at Colophon (Asia Minor), and later at Corinth.
Almost all Eucharistic prayers (or anaphoras) contain an anamnesis. This part of the anaphora is usually placed after the consecration, i.e. after the account of the Last Supper in which are pronounced the Words of Institution spoken by Jesus. The Words of Institution are usually ended by the sentence "Do this in memory of me", which meaning is ...