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Reynold Alleyne Nicholson, FBA (18 August 1868 – 27 August 1945), or R. A. Nicholson, was an eminent English orientalist, scholar of both Islamic literature and Islamic mysticism, and widely regarded as one of the greatest Rumi (Mevlana or Mawlana) scholars and translators in the English language.
Afzal Iqbal, The Life and thought of Mohammad Jalal-ud-Din Rumi, Lahore: Bazm-i-Iqbal, 1959 (latest edition, The life and work of Jalal-ud-Din Rumi, Kuala Lumpur: The Other Press, 2014). Endorsed by the famous Rumi scholar A. J. Arberry, who penned the foreword. Abdol Reza Arasteh, Rumi the Persian: Rebirth in Creativity and Love, Lahore
Kor Agama Angkatan Tentera (KAGAT) was officially formed on 19 April 1985, as the 16th corps of the Malaysian Army. Unique among corps of the Malaysian Army, KAGAT is a joint service formation serving all the serving men and women of the Malaysian Armed Forces, and not limited to the just the Malaysian Army, whether be Muslim or Christian alike.
The Duha prayer (Arabic: صَلَاة الضحى, Ṣalāt aḍ-Ḍuḥā) is the voluntary Islamic prayer between the obligatory Islamic prayers of Fajr and Dhuhr.. The time for this prayer begins when the sun has risen to the height of a spear, which is fifteen or twenty minutes after sunrise until just before the sun passes its zenith (after which the time for the dhuhr prayer begins).
Salah (Arabic: ٱلصَّلَاةُ, romanized: aṣ-Ṣalāh) is the practice of formal worship in Islam, consisting of a series of ritual prayers performed at prescribed times daily.
The Malay alphabet has a phonemic orthography; words are spelled the way they are pronounced, with a notable defectiveness: /ə/ and /e/ are both written as E/e.The names of the letters, however, differ between Indonesia and rest of the Malay-speaking countries; while Malaysia, Brunei and Singapore follow the letter names of the English alphabet, Indonesia largely follows the letter names of ...
Ibn al-Rumi died in Baghdad in the year 896, at the age of 59. His early biographer Ibn Khallikān relates an account that he was given poisoned biscuits in the presence of the caliph Al-Mu'tadid on the orders of his vizier, Al-Qasim ibn Ubayd Allah, whom Ibn al-Rumī had satirised viciously. [6]
Indonesian traditional Quranic school. The spread of Islam in Indonesia was a slow, gradual and relatively peaceful process. One theory suggests it arrived directly from Arabia before the 9th century, while another credits Sufi merchants and preachers for bringing Islam to Indonesian islands in the 12th or 13th century either from Gujarat in India or directly from the Middle East. [4]