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Ethiopian studies began a new era in 1963 when the Institute of Ethiopian Studies was founded on the campus of Haile Selassie University (which was later renamed Addis Ababa University). [4] The heart of the IES is the library, containing a wide variety of published and unpublished materials on all types of matters related to Ethiopia and the ...
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church.
He was chosen for the 1967 Schweich Lecture on Biblical Archaeology which he gave on the subject of "Ethiopia and the Bible". [11] The Ethiopian emperor Haile Selassie honoured Ullendorff with the Haile Selassie International Prize for Ethiopian Studies in 1972. He repeatedly met with the monarch, who was overthrown in 1974 and assassinated the ...
P'ent'ay Christians use the alleged "secularized teaching" of the current Ethiopian and Eritrean Orthodox churches, the alleged inability of most Orthodox followers to live according to the instructions of the Bible and the deuterocanonical books used by rural priests, as a proof to their belief in the Orthodox Tewahedo teaching is also mainly ...
Habesha peoples (Ge'ez: ሐበሠተ; Amharic: ሐበሻ; Tigrinya: ሓበሻ; commonly used exonym: Abyssinians) is an ethnic or pan-ethnic identifier that has been historically employed to refer to Semitic-speaking and predominantly Oriental Orthodox Christian peoples found in the highlands of Ethiopia and Eritrea between Asmara and Addis Ababa (i.e. the modern-day Amhara, Tigrayan, Tigrinya ...
St. Yared is regarded by Ethiopian Studies scholars as the founder of qene. His musical work swayed Yohannes of Gebla in Wollo and Tewanei of Deg Istifa in Gojjam, who improvised into complex forms. The work also contributed to service from time of day to day of the year, depending on valuable occasional feasts and religious seasons.
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After these readings, the Trisagion is sung three times, each time with a different reference to the Incarnation, Passion, Resurrection, thus addressing the Trisagion to Christ only. After the Trisagion follows a litany , the recital of a Psalm and the singing of the Alleluia , and finally the proclamation of the Gospel from the doors of the ...