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Byzantine Iconoclasm, Chludov Psalter, 9th century. [10]Christian worship by the sixth century had developed a clear belief in the intercession of saints. This belief was also influenced by a concept of hierarchy of sanctity, with the Trinity at its pinnacle, followed by the Virgin Mary, referred to in Greek as the Theotokos ("birth-giver of God") or Meter Theou ("Mother of God"), the saints ...
Religious images or icons were made in Byzantine art in many different media: mosaics, paintings, small statues and illuminated manuscripts. [1] Monasteries produced many of the illuminated manuscripts devoted to religious works using the illustrations to highlight specific parts of text, a saints' martyrdom for example, while others were used ...
The interior was lavishly decorated with marble and mosaics, and the exterior façade featured a number of statues. Most prominent was an icon of Christ which became a major iconodule symbol during the Byzantine Iconoclasm, and a chapel dedicated to the Christ Chalkites was erected in the 10th century next to the gate. The gate itself seems to ...
The glory of Byzantium: art and culture of the Middle Byzantine era, A.D. 843-1261, no. 52, 1997, The Metropolitan Museum of Art, New York, ISBN 9780810965072; full text available online from The Metropolitan Museum of Art Libraries
Iconoclasm (from Greek: εἰκών, eikṓn, 'figure, icon' + κλάω, kláō, 'to break') [i] is the social belief in the importance of the destruction of icons and other images or monuments, most frequently for religious or political reasons.
The Oxford Dictionary of Byzantium. Oxford University Press. ISBN 0195046528. Humphreys, Mike (2021). A Companion to Byzantine Iconoclasm. Brill's Companions to the Christian Tradition. Vol. 99. Brill Publishers. ISBN 9789004462007. Mango, Cyril (1975). Liquidation of Iconoclasm and Patriarch Photios. Routledge. Talbot, Alice-Mary (1998).
Macedonian art is the art of the Macedonian Renaissance in Byzantine art style. The period in which the art was produced, the Macedonian Renaissance, followed the end of the Byzantine iconoclasm era lasting from 867-1056, concluding with the fall of the Macedonian dynasty.
The practice of affixing icons to this screen dated back to at least the 8th century. [35] As part of a general increase of paintings in late Byzantine church interiors, more panels were added and the templon evolved into the iconostasis, "a solid wall of icons... between the worshipper and the mystery of the Christian service". [34]