Search results
Results from the WOW.Com Content Network
Machiavellianism is one of the traits in the dark triad model, along with psychopathy and narcissism. In the field of personality psychology, Machiavellianism (sometimes abbreviated as MACH) is the name of a personality trait construct characterized by interpersonal manipulation, indifference to morality, lack of empathy, and a calculated focus on self-interest.
This can be due to the manipulative behaviors, low empathy, and self-focused motives that individuals high in Machiavellianism may exude in their workplaces. [13] As a result of being potential victims of these behaviors, employees may experience a lack of trust, higher levels of stress, and a lower sense of commitment to the workplace. [13]
When you do work you love, life will be better In general, people are happier when they love their work. However, there is evidence that this happiness can come at a cost to yourself and others.
Illustration of the triad. The dark triad is a psychological theory of personality, first published by Delroy L. Paulhus and Kevin M. Williams in 2002, [1] that describes three notably offensive, but non-pathological personality types: Machiavellianism, sub-clinical narcissism, and sub-clinical psychopathy.
People with Machiavellian personalities may be charming and complimentary at first, but display a different side after you get to know them. Here are the signs.
Some have argued that his conclusions are best understood as a product of his times, experiences and education. Others, such as Leo Strauss and Harvey Mansfield, have argued strongly that there is a strong and deliberate consistency and distinctness, even arguing that this extends to all of Machiavelli's works including his comedies and letters.
Despite the large body of work he produced, the opinions he expressed, and the stories he told, he is best known, at least on the internet, for the latter half of a poem titled 'Death is Only an Horizon': Life is eternal; and love is immortal; and death is only a horizon; and a horizon is nothing save the limit of our sight. [11]
Thus, love inspires sympathy for not for love itself but for the anticipation of emotions from gaining or losing it. Smith, however, finds love "ridiculous" but "not naturally odious" (p. 50). Thus, we sympathize with the "humaneness, generosity, kindness, friendship, and esteem" (p. 50) of love.