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Christianity portal; The Clementine literature (also referred to as the Clementine Romance or Pseudo-Clementine Writings) is a late antique third-century Christian romance or "novel" containing a fictitious account of the conversion of Clement of Rome to Christianity, his subsequent life and travels with the apostle Peter and an account of how they became traveling companions, Peter's ...
Detering's argument expands beyond the Pseudo-Clementines to include other apocrypha, arguing that Simon Magus is sometimes described in apocryphal legends in terms that would fit Paul, though most significantly in the Clementine Recognitions and Homilies. Detering contends that the common source of these documents may be as early as the 1st ...
The Pseudo-Clementine Recognitions and Homilies give an account of Simon Magus and some of his teachings in regards to the Simonians. They are of uncertain date and authorship, and seem to have been worked over by several hands in the interest of diverse forms of belief.
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The Pseudo-Clementine Recognitions and Homilies tells how Dositheos, by spreading a false report of Simon Magus' death, succeeded in installing himself as head of his sect. Simon on coming back thought it better to dissemble, and, pretending friendship for Dositheus, accepted the second place. Soon, however, he began to hint to the thirty that ...
Eisenman attempts to reconstruct the events surrounding the origins of Christianity, preceding the recorded history of early Christianity.He critically reviews the narrative of the canonical gospels drawing on the Dead Sea Scrolls, the Clementine Recognitions and Homilies, the Apostolic Constitutions, Eusebius, the two James Apocalypses from Nag Hammadi, the Western Text of Acts and the ...
The Vatican next year will publish a collection of never-before-seen homilies delivered by the late Pope Benedict XVI during his private Sunday Masses, most of them penned during his 10-year ...
The saying "Let your Yes be Yes and your No be No" from James 5:12 is interpolated into a sayings complex from Matthew 5:34,37. The text appears in a large number of Patristic quotations and twice in the Clementine Homilies (Hom. 3:55, 19:2). Thus, it is likely that Justin was quoting this harmonized text from a catechism. [86] [87]