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Byzantine Iconoclasm, Chludov Psalter, 9th century. [10]Christian worship by the sixth century had developed a clear belief in the intercession of saints. This belief was also influenced by a concept of hierarchy of sanctity, with the Trinity at its pinnacle, followed by the Virgin Mary, referred to in Greek as the Theotokos ("birth-giver of God") or Meter Theou ("Mother of God"), the saints ...
The usage of gold leaf in Byzantine artwork is indicative that the work is meant to be divine and spiritual. [14] The icon was created by incorporating egg tempera on gold leaf over a wooden panel. [4] The wood panel then is covered with gesso and linen. [4] [5] The icon has a height of 37.8 cm, a width of 31.4 cm and a depth of 5.3 cm. [4]
Byzantine mosaics are mosaics produced from the 4th to 15th [1] centuries in and under the influence of the Byzantine Empire. Mosaics were some of the most popular [ 2 ] and historically significant art forms produced in the empire, and they are still studied extensively by art historians. [ 3 ]
While iconoclasm may be carried out by adherents of a different religion, it is more commonly the result of sectarian disputes between factions of the same religion. The term originates from the Byzantine Iconoclasm, the struggles between proponents and opponents of religious icons in the Byzantine Empire from 726 to 842 AD.
The Icon of Christ of Latomos (or Latomou), also known as the Miracle of Latomos, [1] is a 5th-century Byzantine mosaic of Jesus in the monastery of Latomos (now the Church of Hosios David the Dendrite) [2] in Thessaloniki, Greece, that is an acheiropoieton (a religious image that is believed to have been made miraculously). [1]
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The icons of Christ, the Theotokos, and various saints and feasts are there because Christ, the Theotokos, the saints etc., are said to lead and guide followers into the Holy of Holies. Therefore, the personages on the icons upon the iconostasis guide followers into heaven, and therefore the iconostasis is said to connect, not separate.
The glory of Byzantium: art and culture of the Middle Byzantine era, A.D. 843–1261. New York: The Metropolitan Museum of Art. ISBN 978-0-8109-6507-2. Hein, David. “Christianity and the Arts.” The Living Church, May 4, 2014, 8–11. The Vatican: spirit and art of Christian Rome. New York: The Metropolitan Museum of Art. 1982.