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Sakhr, a king of the jinn, sometimes of demons (div). Appears in the legend of Solomon. (Genie or demon) Salsa'il, guardian angel of the fourth heaven. [39] (Angel) Shamka'il, an angel of the sixth heaven. (Angel) Sharahil, angel responsible for the day and the sun, Sarahiel. (Angel) Shayateen, evil spirits, tempting humans into sin. Usually ...
Bronze statue of the Assyro-Babylonian demon king Pazuzu, c. 800–700 BCE, Louvre. A demon is a malevolent supernatural entity. [1] Historically, belief in demons, or stories about demons, occurs in folklore, mythology, religion, and literature; these beliefs are reflected in media including comics, fiction, film, television, and video games.
In Rumi's Masnavi, demons serve as a symbol of pure evil. the existence of demons provide an answer to the question about the existence of evil. He tells a story about an artist who draws both "beautiful houris and ugly demons". Images of demons do not diminish the artists talents, on the opposite, his ability to draw evil in the most grotesque ...
Demonology is the study of demons within religious belief and myth. Depending on context, it can refer to studies within theology, religious doctrine, or occultism. In many faiths, it concerns the study of a hierarchy of demons. Demons may be nonhuman separable souls, or discarnate spirits which have
'adversary') is an evil spirit in Islam, [2] inciting humans and jinn to sin by whispering (وَسْوَسَة waswasa) in their hearts (قَلْب qalb). [ 3 ] [ 4 ] [ 5 ] According to Islamic tradition , though invisible to humans, shayāṭīn are imagined to be ugly and grotesque creatures created from the nar as-samum "poisonous fire", a ...
This is a list of demons that appear in religion, theology, demonology, mythology, and folklore. It is not a list of names of demons, although some are listed by more than one name. The list of demons in fiction includes those from literary fiction with theological aspirations, such as Dante's Inferno.
The word ifrit appears in Surah an-Naml: 39 of the Quran, but only as an epithet and not to designate a specific type of demon. [2] [4] The term itself is not found in pre-Islamic Arabic poetry, although variants such as ifriya and ifr are recorded prior to the Quran. [4]
The Hebrew term śāṭān (Hebrew: שָׂטָן) is a generic noun meaning "accuser" or "adversary", [8] [9] and is derived from a verb meaning primarily "to obstruct, oppose". [10] In the earlier biblical books, e.g. 1 Samuel 29:4, it refers to human adversaries, but in the later books, especially Job 1–2 and Zechariah 3, to a supernatural ...