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The Third Council of Constantinople, counted as the Sixth Ecumenical Council [1] by the Eastern Orthodox and Catholic Churches, and by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human). [2]
Icon depicting the Emperor Constantine (centre), accompanied by the bishops of the First Council of Nicaea (325), holding the Niceno–Constantinopolitan Creed of 381. In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon ...
Nicaea (also spelled Nicæa or Nicea, / n aɪ ˈ s iː ə / ny-SEE-ə; [9] Latin: [niːˈkae̯.a]), also known as Nikaia (Ancient Greek: Νίκαια, Attic: [nǐːkai̯a], Koine:), was an ancient Greek city in the north-western Anatolian region of Bithynia [4] [10] [11] that is primarily known as the site of the First and Second Councils of Nicaea (the first and seventh Ecumenical councils in ...
The Acts of the Apostles records, without using for it the term "council" or "synod", what has been called the Council of Jerusalem: to respond to a consultation by Paul of Tarsus, the apostles and elders of the Church in Jerusalem met to address the question of observance of biblical law in the early Christian community, which included Gentile converts. [8]
The First Council of Nicaea (/ n aɪ ˈ s iː ə / ny-SEE-ə; Ancient Greek: Σύνοδος τῆς Νίκαιας, romanized: Sýnodos tês Níkaias) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I. The Council of Nicaea met from May until the end of July 325. [5]
The Quinisext Council, also called Council in Trullo (692) [23] addressed matters of discipline (in amendment to the 5th and 6th councils). The ecumenical status of this council was repudiated by the Western churches. The Second Council of Nicaea (787) restored the veneration of icons (condemned at the Council of Hieria, 754) and repudiated ...
The council, including some supporters of the older creed, accepted this proposal. [19] [20] After the council, Pope Liberius condemned the creed of Ariminum, while his rival, Pope Felix II, supported it. [21] An earthquake struck Nicomedia, and in 359 the eastern council met at Seleucia Isauria instead. The council was bitterly divided and ...
The Council assembled in 787 AD in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa, in Turkey), to restore the use and veneration of icons (or holy images), [2] which had been suppressed by imperial edict inside the Byzantine Empire during the reign of Leo III (717–741).