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Catholic and Orthodox Christians have their own set of children's prayers, often invoking Mary, Mother of Jesus, angels, or the saints, and including a remembrance of the dead. Some adult prayers are equally popular with children, such as the Golden Rule ( Luke 6:31 , Matthew 7:12 ), the Doxology , the Serenity Prayer , John 3:16 , Psalm 145:15 ...
Our prayer is general and for all, and when we pray, we pray not for one person but for us all, because we all are one. So also He willed that one should pray for all, according as himself in one did bear us all. [5] Pseudo-Chrysostom: To pray for ourselves it is our necessity compels us, to pray for others brotherly charity instigates. [5]
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
Ana BeKoach (Hebrew: אנא בכח , We beg you!With your strength) is a medieval Jewish piyyut (liturgical poem) called by its incipit.This piyyut, the acronym of which is said to be a 42-letter name of God, [note 1] is recited daily by those Jewish communities which include a greatly expanded version of Korbanot in Shacharit and more widely as part of Kabbalat Shabbat.
Prayer for the Day is a religious radio programme broadcast on BBC Radio 4 in the United Kingdom. It comprises a 2-minute reading or prayer and reflection to start the day. It comprises a 2-minute reading or prayer and reflection to start the day.
Also, it is traditional for Jews to say the Shema as their last words, and for parents to teach their children to say it before they go to sleep at night. [2] [3] The term Shema is used by extension to refer to the whole part of the daily prayers that commences with Shema Yisrael and comprises Deuteronomy 6:4–9, 11:13–21, and Numbers 15:37 ...
The focused prayer, when "the mind is focused upon the words" of the prayer, "speaking them as if they were our own". The prayer of the heart itself, when the prayer is no longer something we do but who we are. Once this is achieved the Jesus Prayer is said to become "self-active" (αυτενεργούμενη).
Standardized prayer such as is done today is non-existent, although beginning in Deuteronomy, the Bible lays the groundwork for organized prayer, including basic liturgical guidelines, and by the Bible's later books, prayer has evolved to a more standardized form, although still radically different from the form practiced by modern Jews.