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The word is used in Hebrews 11:17–19 to describe Isaac, the son of Abraham. However, Isaac was not the only-begotten son of Abraham, but was the chosen, having special virtue. [5] Thus Isaac was "the only legitimate child" of Abraham. That is, Isaac was the only son of Abraham that God acknowledged as the legitimate son of the covenant.
In the King James Version of the Bible the text reads: Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. The New International Version translates the passage as: "Woe to you, Korazin! Woe to you, Bethsaida!
God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. — Nicene Creed [1] The eternal generation of the Son is a Trinitarian doctrine, which is defined as a necessary and eternal act of God the Father, in which he generates (or begets) God the Son through communicating the whole divine essence to the Son.
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
Jerome: " Because John the Baptist was the first who preached repentance to the people, saying, Repent ye, for the kingdom of heaven is at hand: rightly therefore from that day forth it may be said, that the kingdom of heaven suffereth violence, and the violent take it by force. For great indeed is the violence, when we who are born of earth ...
Consubstantiality, a term derived from Latin: consubstantialitas, denotes identity of substance or essence in spite of difference in aspect. [1]It appears most commonly in its adjectival form, "consubstantial", [2] from Latin consubstantialis, [3] and its best-known use is in regard to an account, in Christian theology, of the relation between Jesus Christ and God the Father.
Or when He says, All things are committed to him, He may mean, not the heaven and earth and the elements, and the rest of the things which He created and made, but those who through the Son have access to the Father." [3] Hilary of Poitiers: "Or that we may not think that there is any thing less in Him than in God, therefore He says this." [3]
In Christianity, the phrase is found in the Nicene Creed (current Ecumenical version): "We look for the resurrection of the dead, and the life of the world to come." [6] It is also found in the King James Version of the New Testament at Matthew 12:32, Mark 10:30, Luke 18:30, Hebrews 2:5, Hebrews 6:5.
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