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John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
Jerome: " Because John the Baptist was the first who preached repentance to the people, saying, Repent ye, for the kingdom of heaven is at hand: rightly therefore from that day forth it may be said, that the kingdom of heaven suffereth violence, and the violent take it by force. For great indeed is the violence, when we who are born of earth ...
In the King James Version of the Bible the text reads: Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. The New International Version translates the passage as: "Woe to you, Korazin! Woe to you, Bethsaida!
The opening passage depicting God disemboweling himself, while the shots of Mother Earth emerging from his remains was the first to be filmed. [24] Most of the film was shot at a construction site on the border between New York City and New Jersey, where Merhige was permitted to shoot for twenty days when construction crews were not working ...
Or when He says, All things are committed to him, He may mean, not the heaven and earth and the elements, and the rest of the things which He created and made, but those who through the Son have access to the Father." [3] Hilary of Poitiers: "Or that we may not think that there is any thing less in Him than in God, therefore He says this." [3]
MacEvilly points out that God's lordship separates the proud from the humble both in heaven (Satan from the good angels), and on earth (the Apostles from the Pharisees and Scribes). The "little children" portion appears to be an allusion to Psalm 8 :2(3), "Out of the mouths of babes and sucklings Thou hast perfected praise."
God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. — Nicene Creed [1] The eternal generation of the Son is a Trinitarian doctrine, which is defined as a necessary and eternal act of God the Father, in which he generates (or begets) God the Son through communicating the whole divine essence to the Son.
Thus; The Law was from God and the promise of the kingdom to Israel was by the Law, but if the kingdom of the Law be divided in itself, it must needs be destroyed; and thus Israel lost the Law, when the nation whose was the Law, rejected the fulfilment of the Law in Christ.
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