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The fundamental meaning of Dharma in Dharmasūtras, states Olivelle is diverse, and includes accepted norms of behavior, procedures within a ritual, moral actions, righteousness and ethical attitudes, civil and criminal law, legal procedures and penance or punishment, and guidelines for proper and productive living.
The Dharmasutra is attributed to Apastamba, the founder of a Shakha (Vedic school) of Yajurveda. [2] According to the Hindu tradition, Apastamba was the student of Baudhayana, and himself had a student named Hiranyakesin.
The History of Dharmaśāstra, with a subtitle "Ancient and Medieval Religious and Civil Law in India", is a monumental seven-volume work consisting of around 6,500 pages.
The title Manusmriti is a relatively modern term and a late innovation, probably coined because the text is in a verse form. [2] The over-fifty manuscripts discovered ...
The classical system, in the Āśrama Upanishad, the Vaikhanasa Dharmasutra and the later Dharmashastra, presents these as sequential stages of human life and recommends ages for entry to each stage, while in the original system presented in the early Dharmasutras the Asramas were four alternative available ways of life, neither presented as ...
It is commonly agreed upon that the Vishnu Smriti relies heavily on previous Dharmashastra texts, such as the Manusmriti and Yajnavalkya smrti.However, some scholars see it as a Vaishnava recast of the Kathaka Dharmasutra [2] while others say that the Kathakagrhya and metrical verses were added later.
Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is considered untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious ...
The work is divided into twelve adhyayas (chapters), which are further divided into sixty padas (sections). [1]The text provides rules for the interpretation of the Vedas and also provides philosophical justifications for the observance of Vedic rituals, by offering meaning and significance of Vedic rituals to attain Moksha.