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The mothers, wives, daughters and sons of Sambhaji and Rajaram were taken as prisoners by Zulfiqar Khan Nusrat Jung. [3] [4] The captured members were treated graciously. Aurangzeb ordered a tent to be set-up for them in Gulbarga. They were treated with respect and privacy. Annual pensions were fixed for all of them according to their position ...
The siege of Jinji, (September 1690–8 January 1698), began when the Mughal Emperor Aurangzeb appointed Zulfiqar Ali Khan as the Nawab of the Carnatic and dispatched him to besiege and capture Jinji Fort, which had been sacked and captured by Maratha Empire troops led by Rajaram, they had also ambushed and killed about 300 Mughal Sowars in the Carnatic.
Raja Ram (reign 1670–1688) was the first leader, who organised a rebellion against Aurangzeb. He was the first chieftain and leader, who organised a rebellion against Aurangzeb. He was the chieftain of Sinsini. Before Rajaram the Jats were organised by different village heads dotted around Agra, Mathura and the Yamuna river.
The Execution of Sambhaji was a significant event in 17th-century Deccan India, where the second Maratha King was put to death by order of the Mughal emperor Aurangzeb.The conflicts between the Mughals and the Deccan Sultanates, which resulted in the downfall of the Sultanates, paved the way for tensions between the Marathas and the Mughals.
Aurangzeb was frustrated with Rajaram's successful escape. Keeping most of his force in Maharashtra, he sent a small number to keep Rajaram in check. This small force was destroyed by an attack from two Maratha generals, Santaji Ghorpade and Dhanaji Jadhav , who then they joined Ramchandra Bavadekar in Deccan.
Aurangzeb and the Mughals belonged to a branch of the Timurid dynasty. He held administrative and military posts under his father Shah Jahan (r. 1628–1658) and gained recognition as an accomplished military commander. Aurangzeb served as the viceroy of the Deccan in 1636–1637 and the governor of Gujarat in 1645–1647.
When the Raja realised that Aurangzeb was already in Malwa, he was at his wit's end. Aurangzeb sent a Brahmin envoy, Kavi Rai to advise him to desist from battle and allow him to go Delhi to just see his father. Jaswant tried to parley with Aurangzeb as he thought that the enormous strength of the imperial forces was enough to dissuade both ...
Khafi Khan's text has been one of the favorite sources of historical information about Aurangzeb. [15] Sarkar's translation has been used by scholars such as M. Athar Ali. [16] Audrey Truschke, in her book Aurangzeb: The Life and Legacy of India's Most Controversial King, uses the Haq's translation as one of her sources. [15]