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Presbyterian polity is constructed on specific assumptions about the form of the government intended by the Bible: "Bishop" (Koine Greek episkopos) and "elder" (Koine Greek presbyteros) are (in this view) synonymous terms. Episkopos means literally overseer and describes the function of the elder, rather than the maturity of the officer.
In the King James Version of the Bible the text reads: And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. The World English Bible translates the passage as: Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be ...
Ecclesiastical polity is the government of a church. There are local (congregational) forms of organization as well as denominational. A church's polity may describe its ministerial offices or an authority structure between churches. Polity relates closely to ecclesiology, the theological study of the church.
"Scripture [...] sets before us Christ alone as mediator, atoning sacrifice, high priest, and intercessor."—Augsburg Confession Art. XXI. [1]. The priesthood of all believers is either the general Christian belief that all Christians form a common priesthood, or, alternatively, the specific Protestant belief that this universal priesthood precludes the ministerial priesthood (holy orders ...
The word presbyter etymologically derives from Greek πρεσβύτερος (presbyteros), the comparative form of πρέσβυς (presbys), "old man". [6] However, while the English word priest has presbyter as the etymological origin, [7] the distinctive Greek word (Greek ἱερεύς hiereus) for "priest" is never used for presbyteros/episkopos in the New Testament, except as being part of ...
John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in ...
The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]
Priestly lists for this period appear in the Bible, Josephus and the Seder Olam Zutta, but with differences. While Josephus and Seder 'Olam Zuta each mention 18 high priests, [4] the genealogy given in 1 Chronicles 6:3–15 gives 12 names, culminating in the last high priest Seriah, father of Jehozadak. However, it is unclear whether all those ...