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Inter mirifica identifies social communication as the press, cinema, television, and other similar types of communication interfaces. The term social communications, apart from its more general use, has become the preferred term within documents of the Catholic Church for reference to media or mass media. It has the advantage, as a term, of ...
An altar server with a vimpa (right) before a pontifical mass. The vimpa is a narrow, winding shawl or scarf, made of a light fabric (usually silk). [5] [2] It is either plain or simply decorated. [1] [6] The base colour is usually white, but for certain occasions it may be purple, green, or gold. [4] [5] [2]
The Pontifical Council for Social Communications (Latin: Pontificium Consilium de Communicationibus Socialibus) was a dicastery of the Roman Curia that was suppressed in March 2016 and merged into the Secretariat for Communications [4] (now "Dicastery for Communication").
SIGNIS (official name: World Catholic Association for Communication) [1] is a Roman Catholic ecclesial movement of the Faithful [2] for professionals in the communication media, including press, radio, television, cinema, video, media education, internet, and new technology. It is a non-profit organization with representation from over 100 ...
The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
The Tridentine Mass, [1] also known as the Extraordinary Form of the Roman Rite [2] or usus antiquior (more ancient usage), or the Traditional Latin Mass [3] [4] or the Traditional Rite [5] is the liturgy in the Roman Missal of the Catholic Church codified in 1570 and published thereafter with amendments up to 1962.
Side angle shot of a blond mantilla. A mantilla is a traditional female liturgical lace or silk veil or shawl worn over the head and shoulders, often over a high hair ornament called a peineta, particularly popular with women in Spain and Latin America. [1]
Simplifications included elimination of many of the patristic readings at Matins and a reduction in the number of commemorations to be observed in the Office and Mass. Several changes were introduced into the rituals to be observed at Mass, such as eliminating the requirement for the celebrant to read the Epistle and Gospel at the altar during ...
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