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Einstein also stated he did not believe in life after death, adding "one life is enough for me." [7] He was closely involved in his lifetime with several humanist groups. [8] [9] Einstein rejected a conflict between science and religion, and held that cosmic religion was necessary for science. [10]
The later developments in Freud’s views on religion are summarized in his lecture on the Question of a Weltanschauung, Vienna, 1932. There he describes the struggles of science in its relations with three other powers: art, philosophy and religion. Art is an illusion of some sort and a long story. Philosophy goes astray in its method.
Form of life (German: Lebensform) is a term used sparingly by Ludwig Wittgenstein in posthumously published works Philosophical Investigations (PI), On Certainty and in parts of his Nachlass. [1] Wittgenstein in his Tractatus Logico-Philosophicus ( TLP ) was concerned with the structure of language, responding to Frege and Russell .
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
Fideism (/ ˈ f iː d eɪ. ɪ z əm, ˈ f aɪ d iː-/ FEE-day-iz-əm, FAY-dee-) is a standpoint or an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths (see natural theology).
It seems to me a pity they [pragmatists like James, Schiller] should allow a philosophy so instinct with life to become infected with seeds of death in such notions as that of the unreality of all ideas of infinity and that of the mutability of truth, and in such confusions of thought as that of active willing (willing to control thought, to ...
Ultimately, he concludes that life is meaningless because it cannot be externally justified, as our earthly environment fails to fulfill our metaphysical interests (in other words, life lacks a heterotelic source of meaning and justice, which are outside of life itself and thus independent of humans' efforts). The consciousness of death further ...