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Lessons for Women (Chinese: 女誡), also translated as Admonitions for Women, Women's Precepts, or Warnings for Women, is a work by the Han dynasty female intellectual Ban Zhao (45/49–117/120 CE). As one of the Four Books for Women , Lessons had wide circulation in the late Ming and Qing dynasties (i.e. 16th–early 20th centuries).
The "copybook headings" to which the title refers were proverbs or maxims, often drawn from sermons and scripture extolling virtue and wisdom, that were printed at the top of the pages of copybooks, special notebooks used by 19th-century British schoolchildren. The students had to copy the maxims repeatedly, by hand, down the page.
"Here endeth the first/second lesson." [2] The congregation responds with "Thanks be to God." [2] If the reading is from one of the Epistles in the Bible, lectors may conclude it with: [2] "Here endeth the Epistle." [2] If the reading is from one of the Gospels in the Bible, lectors may conclude it with: "The Gospel of the LORD."
Bible Study Fellowship (also known as BSF) is an international Christian interdenominational or parachurch fellowship of lay people offering a system of structured Bible study. It was founded in 1959 by Audrey Wetherell Johnson , a British evangelist to China .
A shofar. Behar, BeHar, Be-har, or B'har (בְּהַר —Hebrew for "on the mount," the fifth word, and the first distinctive word, in the parashah) is the 32nd weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Leviticus.
Domestic Lessons (Nèixùn [c]) by Empress Xu [2] Sketch of a Model for Women (Nüfan jielu [d]) by Madame Liu [2] In Lessons for Women, Ban Zhou, China's foremost female scholar, expounds on general principles and philosophical points. In Women's Analects, the Songs illustrate these principles with practical examples relevant to everyday life. [3]
The Woman's Bible is a two-part non-fiction book, written by Elizabeth Cady Stanton and a committee of 26 women, published in 1895 and 1898 to challenge the traditional position of religious orthodoxy that woman should be subservient to man. [1]
According to Jonathan Silk, the influence of the Lotus Sūtra in India may have been limited, but "it is a prominent scripture in East Asian Buddhism." [116] Jacqueline Stone and Stephen F. Teiser meanwhile write that "it is perhaps no exaggeration to say that the Lotus Sūtra has been the most influential Buddhist scripture in East Asia."
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