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It is the seventh stone in Ezekiel 28:13 (in the Hebrew text, but occurring fifth in the Greek translation). The stones is also mentioned with frequency elsewhere (Exodus 24:10, Job 28:6,16, Song 5:14, Isaiah 54:11, Lamentations 4:7; Ezekiel 1:26, 10:1). Sappheiros is also the second foundation stone of the celestial Jerusalem (Revelations 21:19).
The aged stone has a typical golden hue, but may range in tone from pinkish to off-white. When quarried it is soft and quite workable, but upon exposure it hardens and develops a clear surface that will take on a high polish. Meleke withstands natural erosion very well and provides a high-quality building stone, as well as commercial marble.
Chrysostom: That men should be made out of stones, is like Isaac coming from Sarah's womb; Look into the rock, says Isaiah, whence ye were hewn. Reminding them thus of this prophecy, he shows that it is possible that the like might even now happen. [5] Rabanus Maurus: Otherwise; the Gentiles may be meant who worshipped stones. [5]
Matzevah or masseba [1] (Hebrew: מַצֵּבָה maṣṣēḇā; "pillar") or stele (Greek: στήλην stílin) in the Septuagint, is a term used in the Hebrew Bible for a sacred pillar, a type of standing stone. The term has been adopted by archaeologists for Israelite and related contexts, such as the Canaanite and the Nabataean ones.
The Bible refers to this place as Givat Ha'aralot, then says that Joshua called the place Gilgal because, in his words, "today I have removed (galoti) the shame of Egypt from upon you." [ 5 ] Some scholars speculate that the circle of 12 stones was the (unnamed) religious sanctuary that was condemned in Amos 4 :4 and 5 :5 and Hosea 4 :15.
The Hebrew odem (also translated as sardius), was the first stone in the High Priest's breastplate, a red stone, probably sard but perhaps red jasper. [9] In Revelation 4:3, the One seated on the heavenly throne seen in the vision of John the apostle is said to "look like jasper and σαρδίῳ (sardius transliterated)." And likewise it is in ...
Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone—an image made by man's design and skill. In the past God overlooked such ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed.
The Stone of Jacob appears in the Book of Genesis as the stone used as a pillow by the Israelite patriarch Jacob at the place later called Bet-El. As Jacob had a vision in his sleep, he then consecrated the stone to God. More recently, the stone has been claimed by Scottish folklore and British Israelism.