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The physical analogy suggests that in a power vacuum, other forces will tend to "rush in" to fill the vacuum as soon as it is created, perhaps by an armed militia or insurgents, military coup, warlord or dictator. The term is also often used in organized crime when a crime family becomes vulnerable to competition. [2]
Mahāśūnya (महाशून्य) refers to the “great void”, according to Arṇasiṃha’s Mahānayaprakāśa verse 134.—Accordingly, “The Śāmbhava (state) is the one in which the power of consciousness (citi) suddenly (sahasā) dissolves away into the Great Void [i.e., mahāśūnya] called the Inactive (niḥspanda) that is ...
The word itself is a relative term, capable of many shades of meaning, according to the subject with which it is joined and the antithesis to which it is contrasted. It denotes the result of the action of the verb pleroun; but pleroun is either to fill up an empty thing (e.g. Matthew 13:48), or; to complete an incomplete thing (e.g. Matthew 5:17);
The void must exist to allow this to happen, or else the "frozen world" of Parmenides must be accepted. Bertrand Russell points out that this does not exactly defeat the argument of Parmenides but, rather, ignores it by taking the rather modern scientific position of starting with the observed data (motion, etc.) and constructing a theory based ...
According to ancient and medieval science, aether (/ ˈ iː θ ər /, alternative spellings include æther, aither, and ether), also known as the fifth element or quintessence, is the material that fills the region of the universe beyond the terrestrial sphere. [1]
'Overman') to create new values and meanings. In this way, the Void becomes a space of potential, where the destruction of old beliefs clears the way for the creation of new ones. Nietzsche's vision of the Void is thus both a challenge and an invitation to re-evaluate and re-create meaning in a world devoid of inherent purpose. [18]
In philosophy and early physics, horror vacui (Latin: horror of the vacuum) or plenism (/ ˈ p l iː n ɪ z əm /)—commonly stated as "nature abhors a vacuum", for example by Spinoza [1] —is a hypothesis attributed to Aristotle, later criticized by the atomism of Epicurus and Lucretius, that nature contains no vacuums because the denser surrounding material continuum would immediately fill ...
The word vacuum comes from Latin 'an empty space, void', noun use of neuter of vacuus, meaning "empty", related to vacare, meaning "to be empty".. Vacuum is one of the few words in the English language that contains two consecutive instances of the vowel u.