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Pathos (plural: pathea) is an appeal to the audience's emotions. [6]: 42 The terms sympathy, pathetic, and empathy are derived from it. It can be in the form of metaphor, simile, a passionate delivery, or even a simple claim that a matter is unjust. Pathos can be particularly powerful if used well, but most speeches do not solely rely on pathos.
Kairos (Ancient Greek: καιρός) is an ancient Greek word meaning 'the right or critical moment'. [1] In modern Greek , kairos also means 'weather' or 'time'. It is one of two words that the ancient Greeks had for ' time '; the other being chronos ( χρόνος ).
Pathos (/ ˈ p eɪ θ ɒ s /, US: / ˈ p eɪ θ oʊ s /; pl. pathea or pathê; Ancient Greek: πάθος, romanized: páthos, lit. ' suffering or experience ') appeals to the emotions and ideals of the audience and elicits feelings that already reside in them. [ 1 ]
Kairosis is the literary effect of fulfillment in time.This effect is normally associated with the epic/novel genre of literature, and can be understood by the analogy "as catharsis is to the dramatic, so kenosis is to the lyric, so kairosis is to the epic/novel."
On Passions (Greek: Περὶ παθῶν; Peri pathōn), also translated as On Emotions or On Affections, is a work by the Greek Stoic philosopher Chrysippus dating from the 3rd-century BCE. The book has not survived intact, but around seventy fragments from the work survive in a polemic written against it in the 2nd-century CE by the ...
Accumulatio – the emphasis or summary of previously made points or inferences by excessive praise or accusation. Actio – canon #5 in Cicero's list of rhetorical canons; traditionally linked to oral rhetoric, referring to how a speech is given (including tone of voice and nonverbal gestures, among others).
In Greek mythology, Caerus / ˈ s ɪər ə s, ˈ s iː r ə s / (Greek: Καιρός, Kairos, the same as kairos) was the personification of opportunity, luck and favorable moments. He was shown with only one lock of hair. His Roman equivalent was Occasio or Tempus.
Cicero championed the learning of Greek (and Greek rhetoric), contributed to Roman ethics, linguistics, philosophy, and politics, and emphasized the importance of all forms of appeal (emotion, humor, stylistic range, irony, and digression in addition to pure reasoning) in oratory.