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Yuan Ke (袁珂) (1916–2001) was a Chinese scholar, one of the most important specialists on Chinese mythology. [1] [2] His first important work was Zhongguo Gudai Shenhua, a ground-breaking volume on the topic first published in 1950. A second edition, revised and substantially expanded, appeared in 1957.
Ancient Chinese scholars also called it an encyclopedia of geographical knowledge and a strange work with the most myths that records ancient China's "history, philosophy, mythology, religion, medicine, folklore, and ethnicity", reflecting a wide range of cultural phenomena and also involving "geography, astronomy, meteorology, medicine ...
Bowuzhi (博物志; "Records of Diverse Matters") by Zhang Hua (c. 290 CE) was a compendium of Chinese stories about natural wonders and marvelous phenomena. It quotes from many early Chinese classics, and diversely includes subject matter from Chinese mythology, history, geography, and folklore.
Chinese mythology holds that the Jade Emperor was charged with running of the three realms: heaven, hell, and the realm of the living. The Jade Emperor adjudicated and meted out rewards and remedies to saints, the living, and the deceased according to a merit system loosely called the Jade Principles Golden Script (玉律金篇, Yù lǜ jīn piān
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]
Zhurong (Chinese: 祝融), also known as Chongli (Chinese: 重黎) [citation needed], is an important personage in Chinese mythology and Chinese folk religion. According to the Huainanzi and the philosophical texts of Mozi and his followers, Zhurong is a god of fire and of the south. [citation needed]
They are often written in vernacular Chinese and recount the mythology surrounding a deity or a hero, or constitute the theological and philosophical scriptures of organized folk sects. [1] Baojuan is a type of performative text or storytelling found in China that emphasizes worship of ancient deities from Buddho-Daoist sects [2] often ...
The Chinese idea of the universal God is expressed in different ways. There are many names of God from the different sources of Chinese tradition. [17] The radical Chinese terms for the universal God are Tian (天) and Shangdi (上帝, "Highest Deity") or simply, Dì (帝, "Deity"). [18] [19] There is also the concept of Tàidì (太帝, "Great ...