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This text overthrows Nestorius, who asserted that it was not the very Word, even God, Who the Self-same was made man, being conceived of the sacred blood of the Virgin: but that the Virgin brought forth a man endowed with every kind of virtue, and that the Word of God was united to him: thus making out two sons, one born of the Virgin, i. e ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
1955: "so the Word was divine" – The Authentic New Testament, by Hugh J. Schonfield, Aberdeen. [17] 1956: "And the Word was as to His essence absolute deity" – The Wuest Expanded Translation [18] 1958: "and the Word was a god" – The New Testament of Our Lord and Saviour Jesus Anointed (J. L. Tomanec, 1958); 1962, 1979: "'the word was God.'
The now-common phrase "Jesus Christ" is used by the author of Matthew. What exactly is meant by this is much discussed. Christ, the Greek word for messiah, literally translates as "the anointed one". In modern times both titles apply exclusively to Jesus, but Matthew is not specific as to whether Jesus is the Christ or merely a Christ.
Miaphysitism (/ m aɪ ˈ æ f ɪ s aɪ t ɪ z əm, m iː-/ [1]) is the Christological doctrine that holds Jesus, the Incarnate Word, is fully divine and fully human, in one nature (). [2] It is a position held by the Oriental Orthodox Churches.
The man says the boy has been made to fall both into water and fire by the demon. Jesus' disciples could not heal him. Jesus says "You faithless generation" (v 19). He commands the boy be brought to him. The father begs Jesus to help the boy if he can, to which Jesus replies "Everything is possible for him who believes", and the man says "I ...
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