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For the love of money is the root of all of evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (The full verse is shown but Bold added being the subject of this page.) Another popular text, the New International Version has "For the love of money is a root of all kinds of evil
One cannot be a slave to both God and money, but it does not mean that one cannot be both a slave to God and also pursue a reasonable interest in money. This verse is not a call for the renunciation of all wealth, merely a warning against the idolization of the pursuit of money. [4] The word translated as "love" is Greek: αγαπησει ...
Hugh Marjoe Ross Gortner (born January 14, 1944) is an American former evangelist preacher and actor. He first gained public attention during the late 1940s when his parents arranged for him to be ordained as a preacher at age four due to his extraordinary speaking ability, making him the youngest known in that position to this day.
This verse, as with Matthew 5:37, is vague on evil. It could be interpreted as a reference to the Evil One, i.e. Satan, the general evil of the world, as translated by the KJV, or the evil of specific individuals, as is translated by the WEB. The third interpretation is the one held by most modern scholars.
The Revised Standard Version of the Bible says it is "a Semitic word for money or riches". [13] The International Children's Bible (ICB) uses the wording "You cannot serve God and money at the same time". [14] Christians began to use "mammon" as a term that was used to describe gluttony, excessive materialism, greed, and unjust worldly gain.
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The royal kids might not be allowed to keep some of their Christmas presents from the public this year thanks to the family's strict rules about gift giving.
On holidays, maftir is read from the Torah verses describing the sacrifices brought in the Temple in Jerusalem on that particular holiday. In progressive synagogues alternative readings are read. On a regular Sabbath that does not have a special Maftir, the maftir is a repetition of the last few verses of the parsha.