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Luke 13 is the thirteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records several parables and teachings told by Jesus Christ and his lamentation over the city of Jerusalem . [ 1 ]
Luke uses the terms "Jews" and "Israelites" in a way unlike Mark, but like John. Both gospels have characters named Mary of Bethany, Martha, and Lazarus, although John's Lazarus is portrayed as a real person, while Luke's is a figure in a parable. There are several points where Luke's passion narrative resembles that of John.
As Cornelius a Lapide points out, the Jews "maintained that they, as a people dedicated to God, ought not to pay tribute to the Romans, who were Gentiles and idolaters: for this was contrary to the liberty and dignity of the children of God." [2] To associate with tax-collectors and sinners was considered sinful behavior for Jews.
The Gospel of Luke moves this story to the beginning of Jesus' preaching in Galilee; according to Lutheran commentator Mark Allan Powell, this was done in order to introduce what follows it. [2] In this version, Jesus is described as performing a public reading of scripture; he claims to be the fulfillment of a prophecy at Isaiah 61:1–2.
While Kelhoffer and Wilson have argued there is a purposeful pattern of Jewish-led persecution in Luke–Acts, [11] [17] there is significant doubt over how historically accurate Luke–Acts' portrayal of Christian-Jewish relations is and how wide reaching (whether directed at specific Jewish groups or 'Jews' as a whole) and seriously this ...
By the second century CE Jewish sages began writing down interpretations of the Bible; Orthodox Jews consider these writings to embody the "oral law." These writings take several forms: Talmud – An authoritative commentary on the Mishnah. Mishnah – An analysis of the laws and meaning of the Bible, containing information from the oral law.
Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.
Whether Luke was a Jew or gentile, or something in between, it is clear from the quality of the Greek language used in Luke-Acts that the author, held in Christian tradition to be Luke, was one of the most highly educated of the authors of the New Testament. The author's conscious and intentional allusions and references to, and quotations of ...
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