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In terms of the Hebrew Bible, the term "Exile" denotes the fate of the Israelites who were taken into exile from the Kingdom of Israel during the 8th century BCE, and the Judahites from the Kingdom of Judah who were taken into exile during the 6th century BCE. While in exile, the Judahites became known as "Jews" (יְהוּדִים, or Yehudim ...
The Capture of Jerusalem by Nebuchadnezzar. The siege of Jerusalem (c. 589–587 BCE) was the final event of the Judahite revolts against Babylon, in which Nebuchadnezzar II, king of the Neo-Babylonian Empire, besieged Jerusalem, the capital city of the Kingdom of Judah.
The waves of Crusades destroyed many Jewish communities in Europe (most notably in Rhineland) and in the Middle East (most notably in Jerusalem). [citation needed] Mid-12th century The invasion of Almohades brought to an end the Golden age of Jewish culture in Spain. Among other refugees was Maimonides, who fled to Morocco, then Egypt, then ...
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
The Kingdom of Israel was consolidated as an important regional power by the first half of the 9th century BCE, [4] before falling to the Neo-Assyrian Empire in 722 BCE, and the Kingdom of Judah began to flourish in the second half of the 9th century BCE. [4] Model of Levantine four-roomed house from c. 900 BCE
Parkinson and Morenz also speculate that written works of the Middle Kingdom were transcriptions of the oral literature of the Old Kingdom. [112] It is known that some oral poetry was preserved in later writing; for example, litter-bearers' songs were preserved as written verses in tomb inscriptions of the Old Kingdom.
Delegation of the Northern Kingdom of Israel, bearing gifts to the Assyrian ruler Shalmaneser III, c. 840 BCE, on the Black Obelisk, British Museum. The scriptural basis for the idea of lost tribes is 2 Kings 17:6: "In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away unto Assyria, and placed them in Halah, and in Habor, on the river of Gozan, and in the ...
Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]