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This parable has been given a wide variety of interpretations. It may be a warning against letting the "Kingdom", which according to Thomas 3 is "inside of you and outside of you" [1] slip away like the lost flour: [5] it may also be a simple warning against self-confidence.
The basin contained water sufficient for two thousand baths. [2] Adding to its Biblical description, according to the Talmud, the laver was not entirely round; the upper two-fifths were round, but the lower three were square. [3] The symbolism and specific appearance of the brazen sea is described in detail in the Midrash Tadshe.
Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean. Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. [10]
The account of the ordeal of bitter water is given in the Book of Numbers: Then Yahweh spoke to Moses, saying, “Speak to the sons of Israel and say to them, ‘If any man’s wife goes astray and is unfaithful to him, and a man lies sexually with her, and it is hidden from the eyes of her husband, and she is undetected; but she has defiled herself, and there is no witness against her, and ...
God commanded Moses to raise his rod over the Red Sea when it was to be split [8] and in prayer over Israel in battle; [9] at Meribah Moses brought forth water from a stone using his rod. [10] The Blossoming of Aaron's Rod, etching by Augustin Hirschvogel. Aaron's rod – perhaps a different rod – reappears in Numbers 16–17.
When he reached the scribes, he began to sprinkle the place with water from his mantle; then he put it on immediately, and it was as dry as before. And when he was six years old, his mother sent him to draw water and bring it home, having given him a water-pot. And being thronged by the crowd, the water-pot was broken.
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First, water is fetched from a freshly flowing spring; cauldrons which stand in the sanctuary are garlanded with wool and filled with water and honey; turning towards the east, the sacrificer tips the vessels towards the west; the olive branches which he has been holding in his hand he now strews on the ground at the place where the earth has ...