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Max van Manen (born 1942) is a Dutch-born Canadian scholar who specializes in phenomenological research methods and pedagogy.There are several interesting publications to conduct phenomenology of practice.
"The Thought of Being and the Conversation of Mankind: The Case of Heidegger and Rorty," Review of Metaphysics, 36 (1983), 661-87; reprinted in Hermeneutics and Praxis, ed. Robert Hollinger (Notre Dame: University Press, 1985), pp. 248–71.
Interpretative phenomenological analysis (IPA) is a qualitative form of psychology research. IPA has an idiographic focus, which means that instead of producing generalization findings, it aims to offer insights into how a given person, in a given context, makes sense of a given situation.
Hermeneutic circle. The hermeneutic circle (German: hermeneutischer Zirkel) describes the process of understanding a text hermeneutically.It refers to the idea that one's understanding of the text as a whole is established by reference to the individual parts and one's understanding of each individual part by reference to the whole.
Martin Heidegger's explication of phenomenological description is sketched out in the Introduction of his book Being and Time, [9] where he argues that the way to best approach the question of the meaning of Being is to examine the concrete ways in which phenomena show themselves in themselves — as they seem in consciousness. By examining the ...
Andrzej Wierciński. Andrzej Wierciński (born March 10, 1961, in Białystok, Poland) is a hermeneutician, philosopher, and theologian.As the transdisciplinary thinker, he is Professor of Liberal Arts, Faculty of Artes Liberales at the University of Warsaw, President-Founder (2001) of the International Institute for Hermeneutics [1] (IIH), and President of Agora Hermeneutica (IIH).
The Hermeneutics of the Subject is a lecture course originally given by the French philosopher and historian Michel Foucault at the Collège de France in the years 1981–1982. The course details Foucault's elaboration of such concepts as "practices of the self" and the " care of the self ", as manifested in what Foucault refers to as their ...
Despite the significance of After Babel as a central work in the philosophy of translation, the book has been criticized by many authors. In a substantial rereading of the "hermeneutic motion", Kharmandar, among other things, questions even the authenticity of the "hermeneutics" in Steiner's theorizing, stating, "Th[is] investigation, quite contrary to popular belief, reveals that Steiner’s ...