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A number of coins are mentioned in the Bible, and they have proved very popular among coin collectors. [1]Specific coins mentioned in the Bible include the widow's mite, the tribute penny and the thirty pieces of silver, though it is not always possible to identify the exact coin that was used.
These Bible verses about money offer profound insights, guiding principles, and moral compasses for navigating the sometimes challenging waters of financial matters.
The money changers referenced in the New Testament Gospels (Matt. 21:12 and parallels) exchanged Tyrian shekels for common Roman currency. [14] [15] The Athenian tetradrachm ("four drachmae") coin from the 5th century BC was likely the most widely used coin in the Greek world before the time of Alexander the Great, alongside the Corinthian stater.
Joel B. Green notes that "the woman described is a poor peasant", and the ten silver coins, corresponding to ten days' wages, "likely represent the family savings". [2] The coins may also have been the woman's dowry, worn as an ornament.
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
A bronze mite, also known as a Lepton (meaning small), minted by Alexander Jannaeus, King of Judaea, 103–76 BC and still in circulation at the time of Jesus [1]. The lesson of the widow's mite or the widow's offering is presented in two of the Synoptic Gospels (Mark 12:41–44 and Luke 21:1–4), when Jesus is teaching in the Temple in Jerusalem.
The Cambridge Bible for Schools and Colleges notes that this was "the very least the slave could have done, [as] to make money in this way required no personal exertion or intelligence", [16] and Johann Bengel commented that the labour of digging a hole and burying the talent was greater than the labour involved in going to the bankers. [17]
Berachya Hanakdan lists "love of money" as a secular love, [4] while Israel Salanter considers love of money for its own sake a non-universal inner force. [5] A tale about Rabbi Avraham Yehoshua Heshel of Apt (1748–1825), rabbi in Iasi, recounts that he, who normally scorned money, had the habit of looking kindly on money before giving it to the poor at Purim, since only in valuing the gift ...
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